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Julius Skoolafish's avatar

"Grant us Thy patience, Lord,

In these our woeful days,

The mob’s wrath to endure,

The torturer’s ire;

Thy unction to forgive

Our neighbors’ persecution

And mild, like Thee, to bear

A bloodstained Cross.

And when the mob prevails

And foes come to despoil us,

To suffer humbly shame,

O Savior aid us!

And when the hour comes

To pass the last dread gate,

Breathe strength in us to pray,

Father forgive them!"

Grand Duchess (St) Olga Nikolaevna Romanov on Forgiveness ... written in the hand of Olga on behalf of her father ... from "The Romanov Royal Martyrs"

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Guy Duperreault's avatar

hola, tereza. for me the 'joining' process to life began with synchronicity monitoring in my journals begun 'seriously' in the early 1990s. that practice is also a form of prayer. and ultimately it forms the 'matrix' of purpose. tonight I read to yoshiko, who has english as a second language, part 2 of my current series that explores the development of my understanding that body _is_ soul and that for most people, imo, mindfulness is actually a spiritual by-pass because it manages to shut the body out of spiritual practice. during tonight's reading, because yoshiko knows me better than anyone most likely and we've had time to share and intermingle our synchronicities, it was made even clearer that synchronicities are the way the universe puts to us our 'purpose' and nudges us to correct course or to confirm the course of 'purpose'. these days i've come to think of this 'thing' we're in less of a issue of finding 'my' purpose than it is to step out of the way of _the purpose of life_ and to become a part of it. something connected to expanding awareness, i suspect.

have you explored nagarjuna at all? your poem reminded me of some of his poetry. (thank you for sharing it! a great change of pace from all our 'too serious' stuff? really. lol! your poem seemed to be an epitome of seriousness!) anyway, some nagarjuna you might enjoy:

_Opinion_

"I was here before."

"No, you weren't.»

"This will last forever."

Horizons of the past.

"I will survive."

"No, you won't."

"This will end."

Horizons of the future.

What happened in the past

Is not happening any more.

If you think what happened then became you now,

What you grasp would be something else.

What are you but what you grasp?

If you are what you grasp,

You would not be here.

For what you grasp comes and goes;

It cannot be you.

How can the grasped be the grasper?

You're not different from what happened then.

If you were, you would not need a past.

You could survive without having to die.

The past would be severed, revocable.

Others would experience your acts.

Without a past you would be

Either manufactured or uncaused.

"I was here before."

"No, you weren't."

"I was and I wasn't."

"You neither were nor weren't."

"I will survive."

"No, you won't."

Opinions are absurd.

If the gods were us,

We would be eternal;

For the gods are unborn in eternity.

Were we other than them,

We would be ephemeral.

Were we different,

We would never connect.

If I were half a god and half a man,

I would be eternal and ephemeral.

What can be ephemeral

Without eternity?

If this ends, what world would follow?

If this never ends,

What world would follow?

Like the flame of a lamp

The flow of matter and mind

Neither ends nor never ends.

This would end

If mind and matter failed to flow

From the dying of their past;

It would never end

If mind and matter failed to flow

From a past that never died.

If half this ended and half did not,

I would both end and never end,

Leaving half the grasper

Dead and half undead,

Half the grasped destroyed,

Half undestroyed.

Everything is empty

In whom? About what?

Do opinions erupt?

For Gautama,

In whose embrace

Dharma was shown

And opinions vanished.

Nagarjuna, “Verses From The Center” 133-5 translated by Stephen Batchelor.

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