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Isaac Middle's avatar

Health Responsibility Movement is fantastic, hopefully it sticks.

Corbett is definitely one of the truther voices I trust most: as you say, logically consistent with a high intellectual integrity, but also consistent in his tone and emotions, without falling for the sensationalism and grandstanding that many others do. He put me in my place more than a few times during my Qtard phase.

Also, thankyou for slogging through Steiner so we don't have to! He is hard work, I know I should take the time to sit down and read more of him, although audiobooks on long car rides make the slog a bit more appealing. I find the Ahriman/Lucifer archetypes a very helpful framework for understanding how our world is governed.

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Guy Duperreault's avatar

Great post, Tereza. I confess to being late to Corbett as well, and find myself having a very similar appraisal of his contributions as you have. (My forward thinking sister has been aware of him for many years!) He is a valuable voice indeed. Perhaps I say that because he aligns with my many comments about the importance of removing 'hero' worship, aka 'hopium'. The elevation of the hero is the creation of the victim.

Yes! The opposite of 'hope' is personal responsibility. Fantastic observation! There is the possibility of confusion between what in yoga is called 'ishvara-pranidhana', loosely translated as 'trust in God', where that means more accurately, imo, taking responsibility to align yourself with God rather than the self-delusional 'hope' that God will be the deus ex machina that arrives as the ultimate just-in-time 'hero'. JC directed us to look within, ie, take personal responsibility for becoming your own hero as an expression of God. A strong version of 'ishvara-pranidhana.'

And Corbett also agrees with my observation that to fight this war is to lose the war, because that action is in fact the reaction-energy that the cabal require to remain alive. Simply disengage and create parallel systems! Understand that the 'central' bank is an artifice only recently constructed and totally unnecessary. (Tereza, did you read Jane Jacob's brilliant book "Cities and Wealth of Nations:f Principles of Economic Life"? https://www.goodreads.com/book/show/85401.Cities_and_the_Wealth_of_Nations.)

Are we able to recognise that 'partisan' political systems are inherently self-corrupting and will at best have short-term (quasi)efficacy?

"Money" is not required for a society to function (despite Jacob's great argument about how 'city money' was crucial in having created the wealthy cities and that central currencies will impoverish cities!)

Do we have the ability to imagine something that does not yet exist?!

Your citation from Steiner, and your experiences that have confirmed his words are also confirmed by my own similar experiences. I've had many astounding 'alignments' or 'coming togethers' of information and/or so-called knowledge and/or ostensible/unstable truths that have created spontaneous and totally acausal/synchronistic or intuitive appreciations of deeper understanding. I've had so many 'ahas' about so many ironclad solid truths crumbling into dust that now everything is, as Gautama Buddha astutely observed, impermanent.

(Side note: Cosmos Agent Roger 23 comments in this discussion that 'change is also a possibility' and so is not absolute because the choice to remain unchanged is extant. In my not too distant past I may have agreed with him in the following way: 'Most people would rather die than change. To really change means that something held true will die, otherwise it isn't *real* change. And instead of allowing a truth to die, many (most?) humans choose to die. Fascinating.' Does that mean that change was 'just' a possibility? Nope. I now appreciate that the choice of remaining rigid and unchanging itself invariably precipitates change. I understand at a more visceral level the common Taoist (and other writers) observation that flexibility is aligned with the energy of being alive, rigidity the energy of being aligned with death. Both lead to transformation, and are therefore 'structures' of impermanence.)

You have pointed us towards many resources here, Tereza. Thank you. I'll do my best to get through them quickly.

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